The Flower Sermon ~ Zen Moment by Martie Georgia

In this article I will attempt to share with you the flavour of Zen using quotes and personal observations. First the beginning.

The Flower Sermon  ~  The origins of Zen Buddhism are ascribed to the Flower Sermon, the earliest source for which comes from the 14th century.

It is said that Gautama Buddha gathered his disciples one day for a Dharma talk. When they gathered together, the Buddha was completely silent and some speculated that perhaps the Buddha was tired or ill. The Buddha silently held up and twirled a flower and twinkled his eyes; several of his disciples tried to interpret what this meant, though none of them were correct. One of the Buddha’s disciples, Mahākāśyapa, silently gazed at the flower and broke into a broad smile. The Buddha then acknowledged Mahākāśyapa’s insight by saying the following:

” I possess the true Dharma eye, the marvelous mind of Nirvāṇa, the true form of the formless, the subtle Dharma gate that does not rest on words or letters but is a special transmission outside of the scriptures. This I entrust to Mahākāśyapa.”

Zen asks questions beyond the scope of intellectual understanding and demands answers in kind.  It  shakes people loose from their habitual thought patterns.  When you are told that all but the bull’s tail can pass through the eye of a needle, it will not help you to reach for a tape measure.

“By becoming attached to names and forms, not realizing that they have no more basis than the activities of the mind itself, error arises and the way to emancipation is blocked.”—Buddha

A flower and a smile. The sound of a swept pebble striking a stand of bamboo.  The response to a stubbed toe.  Endless examples of  Dharma asking us questions. Lightning strikes  and thunder answers.  Spontaneous and natural. Beyond conceptual thought in the blink of an eye.

This brief “call and answer” has lead to Zen being called the Lightning School Of Buddhism by some. It can be misleading.  This sudden awakening is almost always proceeded by many years of of very intensive work.  A bucket has to be well used before the bottom will drop out of it.

Zen seeks the Dharma in our ordinary every day existence.”In the Genjokoan (Actualizing the Fundamental Point), Zen Master Dogen writes:
“When one first seeks the dharma, one is far away from its environs. When one has already correctly transmitted the dharma to oneself, one is one’s original self at that moment.”

In other words.  “Be one with the Dharma”, Go further. Be Dharma. We are life- just as it is- in every moment. There is no Dharma separate from us to be one with. We express and perceive Dharma with every breath and action whether we realize it or not. Realize it in this very moment. Just be. Dharma happens. 🙂

Zen is focused on direct experience rather than words, letters, lectures, video’s etc.
We have all heard the  phrase “Do not mistake the pointing finger for the moon”. Let’s examine that phrase in terms of our deepening understanding of the Dharma.

When we first begin we don’t even know what a finger is or how it points or even that it is pointing to something. This is the beginning of our studies. Finding out the basics . Learning how to look and where to look.

We start to see the finger in all it’s variations. Sutras, books, videos, teachers, an endless list. Some people get so involved in the sheer volume and variety of this that they completely forget the true function of the finger.  At some point we have to look away and start looking for the moon.

After many, many thousands of stares at fingers, first, then looking for the moon, we begin to realize that we now have a general idea where the moon is and begin to rely less on the pointing finger. We start to see moonlight directly and begin to follow that back to it’s source.

As our practice deepens we realize that moon light is touching everything equally, dew drops, oceans, us and pointing fingers. We then let go of the finger and pointing all together. Pointers are everywhere.

We finally realize that we are actually the moon itself and the moon light and all it touches. We are interconnected with all things so making a distinction between things becomes meaningless. No thought of fingers or moons.

So to paraphrase, ‘When we begin…No finger- no moon…Finger – moon…Moon light – moon…No finger- no moon.” Full circle. Back where we started. Nothing special and yet…to put it in a less wordy more Zen context: “Unseen, the moonlight, Hidden behind rolling clouds, Nothing left undone.”

Of course the moon has always been there, accessible to us, and we can, at anytime in the process, look directly at the moon depending on our capacity to see. Our willingness to let go and just look.

This extends to all areas of our practice. If you think that you have gained something from sitting, you are mistaken. If you think you have lost something by sitting, you are also in error. Sit to sit, just as it is, just as you are. Perfect 🙂

Just this. Life as it is from moment to moment.  Zen moments.    ~ Martie Georgia

Drepung Loseling Public Talk ~ March 1, 2011

7:30 pm
Public Talk “Reincarnation: A Buddhist Perspective – Part III” by Geshe Dadul Namgyal

This week Geshe Dadul Namgyal will continue with part III of his talks on “Reincarnation”.  He will speak specifically on bardo (the intermediate state) and other related topics.

Drepung Loseling Monastery, Inc
1781 Dresden Drive
Atlanta, Georgia 30319


Book Review: ‘Buddha: A Story of Enlightenment’ by Deepak Chopra

When it comes to reading books, I rarely choose historical fiction. In fact, this was my first spiritual historical fiction. (At least that I remember!) So I will admit some reluctance in starting this book.

Mr. Chopra does a fine job of storytelling with this ‘possible’ tale of how Siddhārtha Gautama became The Buddha. He outlines Siddhārtha’s separateness before birth and how human he was.  And how different he was from others around him. Yet he was the same, for he felt pain, suffered, and enjoyed pleasures as all humans do. Siddhārtha’s difference is what made him seek out the answers to the questions we all ask.

I will not say much more about the book for fear of telling too much. I will say I felt what Siddhārtha felt and at times had to put the book away until my eyes were not clouded with tears. (Maybe I was just tired and thus the watery eyes?) And the end is not quite what I had envisioned but it was great.

Now for the not so good: I felt the story plodded much of the time. Sometimes the scene changed abruptly which caused me to go back over what I had read to make sure I hadn’t missed a line or so. I also felt there was not always a clear reason for the main character to make a decision when he did.

All this taken into consideration, I say… this book. Glean from it as you may or not.‘Buddha: A Story of Enlightenment’ is worth your time.  ~ Debra Saturday