As I have just finished reading a translation of ‘The Bodhicaryavatara’ by Santideva (Shantideva), I wondered, ‘how will I retain all this great wisdom?’ . For me, re-reading a book will give me more insight…for invariably I will have pass over some of this and some of that….but also…at times my mind is not ready to understand the full depth of a verse or a passage…and then the next time I read it …a light goes off…’Ah! Now I see better’.
From the back cover of this edition:
‘Written in India in the early eighth century AD, Santideva’s Bodhicaryavatara became one of the more popular accounts of the Buddhist spiritual path.’ One could ask ‘why this writing is so popular?’
Here my dear reader is an example: Perfection of Meditative Absorption, verse 135 – ‘If one does not let go of self one cannot let go of suffering, as one who does no let go of fire cannot let go of burning.’ With this single verse…if our mindstream is ready…we can make a direct connection between burning and suffering. but if you are me….it will take many more readings and many meditations to fully release.
So do I suggest this book to read? Yes. Make that a large caps Yes. 🙂 I had borrowed the book from our Monastery library…loved it so much bought my own copy from a used book store.
A last bit from the back cover: ‘Important as a manual of training among Mahayana Buddhists, especially in the Tibetan Buddhist tradition, the Bodhicaryavatara is still used by modern Buddhist teachers.’ I agree. This book is a manual and that is how I read it. It is not always pleasant to read …some verses are grisly…’meat from skeleton’ …yet it is meant to be an awakening…to how reality is…not how we perceive it.
Enjoy! ~ Debra Saturday
It is clear that inner peace is the principal cause of happiness. We can observe this in our daily lives. On days when we are calm and happy, even if difficulties arise or we fall victim to a mishap, we take it well, it doesn’t bother us unduly. But on days when we feel sad or have lost our usual calmness, the least little annoyance will take on enormous proportions and be deeply upsetting to us. ~ H.H. The 14th Dalai Lama
Never get angry, even with someone who has deliberately and maliciously harmed you. You should be grateful to such a person for helping you to purify past negative actions, to increase your determination to be free from samsara and to develop love and compassion. ~ Kyabje Dilgo Khyentse Rinpoche
I will say this is such great and true advice. Yet I cannot say I never get angry….but I do have less ‘reasons’ for anger which I attribute to reducing my ‘self’/ego.’
When it comes to reading books, I rarely choose historical fiction. In fact, this was my first spiritual historical fiction. (At least that I remember!) So I will admit some reluctance in starting this book.
Mr. Chopra does a fine job of storytelling with this ‘possible’ tale of how Siddhārtha Gautama became The Buddha. He outlines Siddhārtha’s separateness before birth and how human he was. And how different he was from others around him. Yet he was the same, for he felt pain, suffered, and enjoyed pleasures as all humans do. Siddhārtha’s difference is what made him seek out the answers to the questions we all ask.
I will not say much more about the book for fear of telling too much. I will say I felt what Siddhārtha felt and at times had to put the book away until my eyes were not clouded with tears. (Maybe I was just tired and thus the watery eyes?) And the end is not quite what I had envisioned but it was great.
Now for the not so good: I felt the story plodded much of the time. Sometimes the scene changed abruptly which caused me to go back over what I had read to make sure I hadn’t missed a line or so. I also felt there was not always a clear reason for the main character to make a decision when he did.
All this taken into consideration, I say…..read this book. Glean from it as you may or not.‘Buddha: A Story of Enlightenment’ is worth your time. ~ Debra Saturday
The wise have mastered body, word, and mind. They are the true masters. ~ The Buddha
The practice of Metta [lovingkindness] is, at a certain level, the fruition of all we work toward in our meditation.
It relies on our ability to open continuously to the truth of our actual experience, not cutting off the painful parts, and not trying to pretend things are other than they are.
Just as spiritual growth grinds to a halt when we indulge our tendency to grasp and cling, Metta can’t thrive in an environment that is bound to desire or to getting our expectations met. ~ Sharon Salzberg/Joseph Goldstein
Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind. ~ The Buddha