*Saga Dawa Düchen (Wyl. sa ga zla ba dus chen), the ‘Festival of Vaishakha’ — one of the four major Buddhist holidays. It occurs on the full moon (the 15th day) of the fourth Tibetan lunar month, which is called Saga Dawa in Tibetan. It celebrates Buddha Shakyamuni’s enlightenment andparinirvana. At the age of thirty-five Buddha attained enlightenment at Bodhgaya. This day also marks the anniversary of his parinirvana at Kushinagara.
*information from Rigpa Shedra site
May all sentient beings have happiness and the causes of happiness.
May all sentient beings be free from suffering and the causes of suffering.
May all sentient beings never be separated from the happiness which is without suffering.
May all sentient beings abide in equanimity, free from both attachment and hatred, holding some close and others distant.
When people genuinely meet the dharma, they realize it directly within themselves. So the Buddha said that he is merely the one who shows the way. In teaching us, he is not accomplishing the way for us. It is not so easy as that. It’s like someone who sells us a plow to till the fields. He isn’t going to do the plowing for us. We have to do that ourselves.
-Ajahn Chah, “Meeting the Dharma Alone”
I really like this quote. We are responsible for ourselves. Which means we are not victims of someone unless we choose to be. ~ Debra
Have you ever been caught in the heavy-duty scenario of feeling defeated and hurt, and then somehow, for no particular reason, you just drop it? It just goes, and you wonder why you made “much ado about nothing.” What was that all about?
I’d like to encourage us all to lighten up, to practice with a lot of gentleness. This compassion, this clarity, this openness are like something we have forgotten. Sitting here being gentle with ourselves, we’re rediscovering something. It’s like a mother reuniting with her child; having been lost to each other for a long, long time, they reunite. The way to reunite with bodhichitta (awakened heart) is to lighten up in your practice and in your life.
Start Where You Are By Pema Chodron
So while reading Rebel Buddha by Dzogchen Ponlop Rinpoche, I had to take a detour. I can’t explain why I am struggling through Rebel Buddha but I think about that later. In the meantime, I decided to read Geshe Sonam Rinchen’s commentary on 8 Verses for Training the Mind. Geshe Ngawang Phende at Drepung Loseling in Atlanta is currently in the middle of a series of teachings on root text.
I love to read Geshe Rinchen’s commentaries. I find them very straight forward and accessible for students of all levels. This teaching in particular is a wonderfully simple explanation of Langritangpa’s 8 Verses. He expounds on each verse leading us though a practice to develop our love and compassion. As Geshe-la explains:
Greater kindheartedness can transform our daily life and make all our activites meaningful. This is something we can all practice whether or not we have extensive knowledge of philosophy.
The value of these 8 verses in incalculable. His Holiness the 14th Dalai Lama includes them in his daily medititations. Geshe Rinchen tells us in the book to take one verses that appears to be revelant to our current circumstances and ponder it over and over until until we feel its effect. By studying all the verses in this manner and putting them into practice we begin to use every circumstance in our lives a chance to strengthen the Bodhisattva qualities, of insight, kindheartedness, and concern for others and result in greater happiness, peace and contentment on our life.
According to the Buddha, my teacher, life is only available in the here and now. The past is already gone, and the future is yet to come. There is only one moment for me to live in — the present moment. So the first thing I do is go back to the present moment. By doing so, I touch life deeply. My in-breath is life, my out-breath is life. Each step I take is life…
Many of us think that happiness is not possible in the present moment. Most of us believe that there are a few more conditions that need to be met before we can be happy. This is why we are sucked into the future and are not capable of being present in the here and now. This is why we step over many of the wonders of life. If we keep running away into the future, we cannot be in touch with the many wonders of life — we cannot be in the present moment where there is healing, transformation, and joy. ~ Thich Nhat Hanh
Peaceful in body, peaceful in speech,
The bhikkhu peaceful and well-concentrated
Who has rejected the world’s bait
Is called “one at peace.” ~ The Buddha, Dhammapada 378
When we look around us, we can see that nothing exists in isolation, which is another way of saying that everything is interdependent. Everything depends upon an infinite number of causes and conditions to come into being, arise, and fall away moment by moment. Because they are interdependent, things don’t possess a true existence of their own. For instance, how could we separate a flower from the many causes and conditions that produce it —water, soil, sun, air, seed, and so forth? Can we find a flower that exists independently from these causes and conditions? Everything is so intricately connected, it is hard to point to where one thing starts and another ends. This is what is meant by the illusory or empty nature of phenomena.
Dzigar Kongtrül Rinpoche, “The Theater of Reflection”