For as long as there is the dualistic grasping of ‘self’ and ‘other’ it is impossible to get rid of all of the external problems that cause us to suffer. But when there is no more dualistic grasping, it’s as if they have disappeared. As the great master Shantideva said:
“Where would I find enough leather to cover the entire surface of the world? But with leather on my feet, it’s as if the whole world has been covered.”
Be honest with yourself – What is important to understand is that the view you have of yourself and the view you have of your environment are based on your own mind: they are a projection of your mind and that is why they are not reality.
Where hatred, pride, jealousy, desire and stupidity decrease, not only conflicts but also epidemics and natural calamities in the world will decrease as well, like smoke disappearing when a fire is extinguished. ~ Kyabje Dilgo Khyentse Rinpoche
We ordinary beings who haven’t realized emptiness don’t see things as similar to illusions. We don’t realize that things are merely labeled by mind and exist by mere name. Generally speaking, we don’t see the mere appearance of the I until we become enlightened because whenever our mind merely imputes something, the next second the negative imprint left on the mental continuum by previous ignorance projects true existence. In the first moment, the I is imputed; in the next, it appears back to us as real, as truly existent, as not merely labeled by mind. ~ Lama Zopa Rinpoche.
Although we are all the same in not wanting problems and wanting a peaceful life, we tend to create a lot of problems for ourselves. Encountering those problems, anger develops and overwhelms our mind, which leads to violence. A good way to counter this and to work for a more peaceful world is to develop concern for others. Then our anger, jealousy and other destructive emotions will naturally weaken and diminish. ~ His Holiness The 14th Dalai Lama