Posts Tagged With: Tibet

Never Give Up..

Tenzin Gyatso (14th Dalai Lama) 2008, 2005 & 2...

Image via Wikipedia

No matter what is going on, Never give up. Develop the heart. Too much energy in your country is spent developing the mind instead of the heart. Be compassionate, not just to your friends, but to everyone. Be compassionate. Work for peace in your heart and in the world. Work for peace. And again I say, never give up. No matter what is happening, No matter what is going on around you, Never give up. -His Holiness the Dalai Lama

Advertisements
Categories: World | Tags: , ,

An Ethical Approach to Environmental Protection

It is not difficult to forgive destruction in the past, which resulted from ignorance. Today, however, we have access to more information, and it is essential that we re-examine ethically what we have inherited, what we are responsible for, and what we will pass on to coming generations. Clearly this is a pivotal generation. Global communication is possible, yet confrontations take place more often than meaningful dialogues for peace. ~ His.Holiness The 14th Dalai Lama of Tibet

An Ethical Approach to Environmental Protection

deforestation-in-Indonesia

deforestation-in-Indonesia

Categories: World | Tags: ,

From The New York Times…and The Guardian, UK

OPINION ~ The New York Times ~ The Future Doesn’t Hurt. Yet (click to read) By MATTHIEU RICARD

Published: June 23, 2011
A Buddhist monk contemplates how our insouciant ways are threatening the planet.
Himalayan glaciers disappear

 

Click on the above image to read another article about the disappearing glaciers ( from The Guardian UK)

Categories: World | Tags: , , , , , , , , , , ,

Book Review: ‘Surviving the Dragon’ by Arjia Rinpoche

Surviving the Dragon: A Tibetan Lama's Account of 40 Years under Chinese Rule Arjia Rinpoche was born in Tibet in 1950. He was recognized 2 years later as the 8th Arjia Rinpoche, the reincarnation of the father of Lama Tsong Khapa, founder of the Gelug School of Tibetan Buddhism.
As the Arjia Rinpoche, he is the Abbott of one of the largest and most influential Monasteries in Tibet, The Kumbum Monastery. In his book, Surviving the Dragon, he tells the story of his life as first, a monk; second, a Tibetan under the occupation of the Chinese Communist Party; and third, a refugee without a home to return to.
I met Arjia Rinpoche when he came to Atlanta to visit Emory and Drepung Loseling Monastery. I was enthralled with his retelling of the travesties done to the 10th Panchen Lama at his death and the subsequent choreographed Golden Urn Ceremony to choose his successor.
As I read the book, I developed a great respect for Rinpoche as he illuminated the problems he faced growing up under the Chinese abuse. He tells of the times he lost himself in the secular world forced upon him by Communism and the great teachers that gave him inspiration to carry on and return to his roots. His struggles to cooperate and work within the Communist bureaucracy are illustrative of the intentions of the Tibetans and His Holiness the Dalai Lama’s Middle Way solution to the Tibetan problem. It also illustrates the intentions of the Chinese to never truly allow a compromised solution.
“The current regime in China is uneasy with political and social changes of any sort.  But if a federation of autonomous regions were ever to be established, if a democratic way of life were ever to prevail, then His Holiness the Dalai Lama’s dream of the Middle Way, his hope for a genuine autonomy for Tibetans and other minorities, could be fulfilled, At last minorities could be free to follow their particular religious beliefs and celebrate their unique customs.  The five stars on the Chinese flag could truly stand for the equality of China’s ethnic groups – the Han majority and the Tibetan, Manchurian, Mongolian, and Muslim minorities – just as the 50 stars on the US flag stand for 50 separate but united states.  Like those white stars in a field of blue, China’s golden stars would shine for free people’s who share the daunting but glorious duty of governing a free country.  Then the dreams of His Holiness the Dalai Lama will come true for Tibet — and for the world. This too is my dream;  this is my hope;  this is my prayer. “

His Holiness the Dalai Lama asked Arjia Rinpoche to write this memoir. He also asked him not to make any angry public statements against the Chinese despite his mistreatment by them. Rinpoche follows this request perfectly: he describes the abuses and mistreatment without any hatred or disgust, just as you would expect a Buddhist monk to.
Surviving the Dragon is an excellent book: a must-read for students of Tibetan/Buddhist history as well as an inspiration to the practitioners of the Buddha’s teachings. ~ Digging_the_Dharma
Categories: Attitude, Books, Buddhist Quote, Dalai Lama, Faith, Freedom, Loving Kindness, Reality, Tibetan Buddism, Truth, Wisdom, World | Tags: , , , , , , , , , , , , ,

Statement of His Holiness the Dalai Lama on the 52nd Anniversary of the Tibetan National Uprising Day ~ article and url

Statement of His Holiness the Dalai Lama on the 52nd Anniversary of the Tibetan National Uprising Day (this link will take you to H.H.’s website…or you can read the full article here)

March 10th 2011

Today marks the 52nd anniversary of the Tibetan people’s peaceful uprising of 1959 against Communist China’s repression in the Tibetan capital Lhasa, and the third anniversary of the non-violent demonstrations that took place across Tibet in 2008. On this occasion, I would like to pay tribute to and pray for those brave men and women who sacrificed their lives for the just cause of Tibet. I express my solidarity with those who continue to suffer repression and pray for the well-being of all sentient beings.

10Mar11 HH the 14th DL speechFor more than sixty years, Tibetans, despite being deprived of freedom and living in fear and insecurity, have been able to maintain their unique Tibetan identity and cultural values. More consequentially, successive new generations, who have no experience of free Tibet, have courageously taken responsibility in advancing the cause of Tibet. This is admirable, for they exemplify the strength of Tibetan resilience.

This Earth belongs to humanity and the People’s Republic of China (PRC) belongs to its 1.3 billion citizens, who have the right to know the truth about the state of affairs in their country and the world at large. If citizens are fully informed, they have the ability to distinguish right from wrong. Censorship and the restriction of information violate basic human decency. For instance, China’s leaders consider the communist ideology and its policies to be correct. If this were so, these policies should be made public with confidence and open to scrutiny.

China, with the world’s largest population, is an emerging world power and I admire the economic development it has made. It also has huge potential to contribute to human progress and world peace. But to do that, China must earn the international community’s respect and trust. In order to earn such respect China’s leaders must develop greater transparency, their actions corresponding to their words. To ensure this, freedom of expression and freedom of the press are essential. Similarly, transparency in governance can help check corruption. In recent years, China has seen an increasing number of intellectuals calling for political reform and greater openness. Premier Wen Jiabao has also expressed support for these concerns. These are significant indications and I welcome them.

The PRC is a country comprising many nationalities, enriched by a diversity of languages and cultures. Protection of the language and culture of each nationality is a policy of the PRC, which is clearly spelt out in its constitution. Tibetan is the only language to preserve the entire range of the Buddha’s teachings, including the texts on logic and theories of knowledge (epistemology), which we inherited from India’s Nalanda University. This is a system of knowledge governed by reason and logic that has the potential to contribute to the peace and happiness of all beings. Therefore, the policy of undermining such a culture, instead of protecting and developing it, will in the long run amount to the destruction of humanity’s common heritage.

The Chinese government frequently states that stability and development in Tibet is the foundation for its long-term well-being. However, the authorities still station large numbers of troops all across Tibet, increasing restrictions on the Tibetan people. Tibetans live in constant fear and anxiety. More recently, many Tibetan intellectuals, public figures and environmentalists have been punished for articulating the Tibetan people’s basic aspirations. They have been imprisoned allegedly for “subverting state power” when actually they have been giving voice to the Tibetan identity and cultural heritage. Such repressive measures undermine unity and stability. Likewise, in China, lawyers defending people’s rights, independent writers and human rights activists have been arrested. I strongly urge the Chinese leaders to review these developments and release these prisoners of conscience forthwith.

The Chinese government claims there is no problem in Tibet other than the personal privileges and status of the Dalai Lama. The reality is that the ongoing oppression of the Tibetan people has provoked widespread, deep resentment against current official policies. People from all walks of life frequently express their discontentment. That there is a problem in Tibet is reflected in the Chinese authorities’ failure to trust Tibetans or win their loyalty. Instead, the Tibetan people live under constant suspicion and surveillance. Chinese and foreign visitors to Tibet corroborate this grim reality.

Therefore, just as we were able to send fact-finding delegations to Tibet in the late 1970s and early 1980s from among Tibetans in exile, we propose similar visits again. At the same time we would encourage the sending of representatives of independent international bodies, including parliamentarians. If they were to find that Tibetans in Tibet are happy, we would readily accept it.

The spirit of realism that prevailed under Mao’s leadership in the early 1950s led China to sign the 17-point agreement with Tibet. A similar spirit of realism prevailed once more during Hu Yaobang’s time in the early 1980s. If there had been a continuation of such realism the Tibetan issue, as well as several other problems, could easily have been solved. Unfortunately, conservative views derailed these policies. The result is that after more than six decades, the problem has become more intractable.

The Tibetan Plateau is the source of the major rivers of Asia. Because it has the largest concentration of glaciers apart from the two Poles, it is considered to be the Third Pole. Environmental degradation in Tibet will have a detrimental impact on large parts of Asia, particularly on China and the Indian subcontinent. Both the central and local governments, as well as the Chinese public, should realise the degradation of the Tibetan environment and develop sustainable measures to safeguard it. I appeal to China to take into account the survival of people affected by what happens environmentally on the Tibetan Plateau.

In our efforts to solve the issue of Tibet, we have consistently pursued the mutually beneficial Middle-Way Approach, which seeks genuine autonomy for the Tibetan people within the PRC. In our talks with officials of the Chinese government’s United Front Work Department we have clearly explained in detail the Tibetan people’s hopes and aspirations. The lack of any positive response to our reasonable proposals makes us wonder whether these were fully and accurately conveyed to the higher authorities.

Since ancient times, Tibetan and Chinese peoples have lived as neighbours. It would be a mistake if our unresolved differences were to affect this age-old friendship. Special efforts are being made to promote good relations between Tibetans and Chinese living abroad and I am happy that this has contributed to better understanding and friendship between us. Tibetans inside Tibet should also cultivate good relations with our Chinese brothers and sisters.

In recent weeks we have witnessed remarkable non-violent struggles for freedom and democracy in various parts of North Africa and elsewhere. I am a firm believer in non-violence and people-power and these events have shown once again that determined non-violent action can indeed bring about positive change. We must all hope that these inspiring changes lead to genuine freedom, happiness and prosperity for the peoples in these countries.

One of the aspirations I have cherished since childhood is the reform of Tibet’s political and social structure, and in the few years when I held effective power in Tibet, I managed to make some fundamental changes. Although I was unable to take this further in Tibet, I have made every effort to do so since we came into exile. Today, within the framework of the Charter for Tibetans in Exile, the Kalon Tripa, the political leadership, and the people’s representatives are directly elected by the people. We have been able to implement democracy in exile that is in keeping with the standards of an open society.

As early as the 1960s, I have repeatedly stressed that Tibetans need a leader, elected freely by the Tibetan people, to whom I can devolve power. Now, we have clearly reached the time to put this into effect. During the forthcoming eleventh session of the fourteenth Tibetan Parliament in Exile, which begins on 14th March, I will formally propose that the necessary amendments be made to the Charter for Tibetans in Exile, reflecting my decision to devolve my formal authority to the elected leader.

Since I made my intention clear I have received repeated and earnest requests both from within Tibet and outside, to continue to provide political leadership. My desire to devolve authority has nothing to do with a wish to shirk responsibility. It is to benefit Tibetans in the long run. It is not because I feel disheartened. Tibetans have placed such faith and trust in me that as one among them I am committed to playing my part in the just cause of Tibet. I trust that gradually people will come to understand my intention, will support my decision and accordingly let it take effect.

I would like to take this opportunity to remember the kindness of the leaders of various nations that cherish justice, members of parliaments, intellectuals and Tibet Support Groups, who have been steadfast in their support for the Tibetan people. In particular, we will always remember the kindness and consistent support of the people and Government of India and State Governments for generously helping Tibetans preserve and promote their religion and culture and ensuring the welfare of Tibetans in exile. To all of them I offer my heartfelt gratitude.

With my prayers for the welfare and happiness of all sentient beings.

10 March 2011

Dharamsala

Categories: Dalai Lama, Everything, Reality, Thought, Truth, World | Tags: , , , , , , ,

Blog at WordPress.com.

%d bloggers like this: